Tag: Hilary

The Human Condition in Hilary of Poitiers The Will and Original Sin between Origen and Augustine


Free Download Isabella Image, "The Human Condition in Hilary of Poitiers: The Will and Original Sin between Origen and Augustine"
English | 2017 | pages: 256 | ISBN: 0198806647 | PDF | 1,7 mb
While he is more commonly known for his Trinitiarian works and theology, this study assesses mid-fourth-century bishop Hilary of Poitiers’ view of the human condition. Isabella Image shows that the Commentary on Psalm 118 is more closely related to Origen’s than previously thought. Image explains how his articulations of sin, body and soul, the Fall and the will all parallel or echo Origen’s views in this work, but not necessarily in his Matthew Commentary. Hilary has a doctrine of original sin (‘sins of our origin’, peccata originis), which differs from the individual personal sins and for which we are individually accountable. He also articulates a fallen will which is in thrall to disobedience and needs God’s help, something God always gives as long as we show the initiative. Hilary’s idea of the fallen will may have developed in tangent with Origen’s thought, which uses Stoic ideas on the process of human action in order to articulate the constraints on purely rational responses. Hilary in turn influences Augustine, who writes against the Pelagian bishop Julian of Eclanum citing Hilary as an example of an earlier writer with original sin. Since Hilary is known to have used Origen’s work, and Augustine is known to have used Hilary’s, Hilary appears to be one of the stepping-stones between these two great giants of the early church as the doctrines of original sin and the fallen will developed.

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Hilary Putnam’s Philosophical Naturalism Making Philosophy Matter for Life


Free Download Massimo Dell’Utri, "Hilary Putnam’s Philosophical Naturalism: Making Philosophy Matter for Life"
English | ISBN: 166691231X | 2024 | 276 pages | EPUB, PDF | 400 KB + 2 MB
Hilary Putnam’s Philosophical Naturalism: Making Philosophy Matter for Life emphasizes both the nature of Hilary Putnam’s link to the Neopositivist tradition and his progressive critical departure from it. Massimo Dell’Utri argues that one of the main senses of this departure resides in implicitly revealing that there is no opposition between philosophy concerned with hard technical questions and philosophy concerned with "how to live." It is this innovative combination that made Putnam offer what is widely regarded as the most sensible interpretation of philosophical naturalism ever articulated. From the latter comes a multilevel image of reality, the realization of which required a lifelong reflection not only on science and its importance, but also on mathematics, knowledge, mind, truth, religion, morality, and more. This variegated reflection provides insight into how, despite shifts in opinion, Putnam’s thought reveals strong continuities and a systematic backbone issues of central philosophical importance.

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