Tag: Kingship

Devotional Sovereignty Kingship and Religion in India


Free Download Caleb Simmons, "Devotional Sovereignty: Kingship and Religion in India"
English | 2020 | pages: 290 | ISBN: 0190088893 | PDF | 39,8 mb
Devotional Sovereignty: Kingship and Religion in India investigates the shifting conceptualization of sovereignty in the South Indian kingdom of Mysore during the reigns of Tipu Sultan (r. 1782-1799) and Krishnaraja Wodeyar III (r. 1799-1868). Tipu Sultan was a Muslim king famous for resisting British dominance until his death; Krishnaraja III was a Hindu king who succumbed to British political and administrative control. Despite their differences, the courts of both kings dealt with the changing political landscape by turning to the religious and mythical past to construct a royal identity for their kings. Caleb Simmons explores the ways in which these two kings and their courts modified and adapted pre-modern Indian notions of sovereignty and kingship in reaction to British intervention.

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Sacral Kingship Between Disenchantment and Re-enchantment The French and English Monarchies 1587-1688


Free Download Ronald G. Asch, "Sacral Kingship Between Disenchantment and Re-enchantment: The French and English Monarchies 1587-1688 "
English | ISBN: 1782383565 | 2014 | 288 pages | PDF | 870 KB
France and England are often seen as monarchies standing at opposite ends of the spectrum of seventeenth-century European political culture. On the one hand the Bourbon monarchy took the high road to absolutism, while on the other the Stuarts never quite recovered from the diminution of their royal authority following the regicide of Charles I in 1649. However, both monarchies shared a common medieval heritage of sacral kingship, and their histories remained deeply entangled throughout the century. This study focuses on the interaction between ideas of monarchy and images of power in the two countries between the execution of Mary Queen of Scots and the Glorious Revolution. It demonstrates that even in periods when politics were seemingly secularized, as in France at the end of the Wars of Religion, and in latter seventeenth- century England, the appeal to religious images and values still lent legitimacy to royal authority by emphasizing the sacral aura or providential role which church and religion conferred on monarchs.

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Kingship, Society, and the Church in Anglo-Saxon Yorkshire


Free Download Thomas Pickles, "Kingship, Society, and the Church in Anglo-Saxon Yorkshire "
English | ISBN: 0198818777 | 2019 | 414 pages | AZW3 | 7 MB
Inspired by studies of Carolingian Europe, Kingship, Society and the Church in Anglo-Saxon Yorkshire argues that the social strategies of local kin-groups drove conversion to Christianity and church building in Yorkshire from 400-1066 AD. It challenges the emphasis that has been placed on the role and agency of Anglo-Saxon kings in conversion and church building, and moves forward the debate surrounding the ‘minster hypothesis’ through an inter-disciplinary case study.

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Kingship and Polity on the Himalayan Borderland Rajput Identity during the Early Colonial Encounter


Free Download Arik Moran, Willem van Schendel, Tina Harris, "Kingship and Polity on the Himalayan Borderland: Rajput Identity during the Early Colonial Encounter"
English | 2019 | pages: 249 | ISBN: 946298560X | PDF | 2,9 mb
Kingship and Polity on the Himalayan Borderland explores the modern transformation of state and society in the Indian Himalaya. Centred on three Rajput led-kingdoms during the transition to British rule (c. 1790-1840) and their interconnected histories, it demonstrates how border making practices engendered a modern reading of ‘tradition’ that informs communal identities to this day. Countering the common depiction of these states as all-male, caste-exclusive entities, it reveals the strong familial base of Rajput polity, wherein women ― and regent queens in particular ― played a key role alongside numerous non-Rajput groups. Drawing on rich archival records, rarely examined local histories, and nearly two decades of ethnographic research, it offers an alternative to the popular and scholarly discourses that developed with the rise of colonial knowledge. The analysis exposes the cardinal contribution of borderland spaces to the fabrication of group identities. This book will interest historians and anthropologists of South Asia and of the Himalaya, as well as scholars working on postcolonialism, gender, and historiography.

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