Tag: Perceptual

Perceptual Organization and Visual Recognition


Free Download Perceptual Organization and Visual Recognition by David G. Lowe
English | PDF | 1985 | 174 Pages | ISBN : 089838172X | 16.5 MB
COMPUTER VISION is a field of research that encompasses many objectives. A primary goal has been to construct visual sensors that can provide general-purpose robots with the same information about their surroundings as we receive from our own visual senses. This book takes an important step towards this goal by describing a working computer vision system named SCERPO. This system can recognize known three-dimensional objects in ordinary black-and-white images taken from unknown viewpoints, even when parts of the object are undetectable or hidden from view. A second major goal of computer vision re search is to provide a computational understanding of human vision. The research presented in this book has many implica tions for our understanding of human vision, particularly in the areas of perceptual organization and knowledge-based recogni tion. An attempt has been made to relate each computational result to the relevant areas in the psychology of vision. Since the material is meant to be accessible to a wide range of inter disciplinary readers, the book is written in plain language and attempts to explain most concepts from the starting position of the non-specialist. vii viii PREFACE One of the most important conclusions ansmg from this research is that visual recognition can commonly be achieved directly from the two-dimensional image without any prelim inary reconstruction of depth information or surface orienta tion from the visual input.

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Defending the Content View of Perceptual Experience


Free Download Diego Zucca, "Defending the Content View of Perceptual Experience"
English | ISBN: 1443882755 | 2015 | 395 pages | PDF | 2 MB
In recent years, there has been a notable increase in philosophical interest in perception. Perception is the basic and primary way in which we get in touch with our world in cognitive and active terms: by perceiving the surrounding world, we come to form true beliefs about it and successfully inhabit it through our actions. As such, correctly understanding the nature of perception will help to shed light on many other central philosophical issues. This book offers a defence of the content view of perceptual experience, of the idea that our perceptual experiences represent the world as being a certain way, and so have representational content. An articulated framework is provided for understanding the nature of these experiences in terms of contentful states, as well as for exploring the epistemological, semantical and phenomenological consequences of such an understanding. In addition, the book also includes a detailed and systematic account of how we conceive and ascribe the content of our experiences and their relation to our phenomenology, beliefs and knowledge of the world.

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The Ontology of Perceptual Experience


Free Download Sebastián Sanhueza Rodríguez, "The Ontology of Perceptual Experience"
English | ISBN: 179361685X | 2022 | 160 pages | EPUB, PDF | 293 KB + 6 MB
Contemporary philosophy of perception typically focuses on discussions concerning the content and the phenomenology of perceptual experience. In a significant departure from this tradition, The Ontology of Perceptual Experience explores the very conscious phenomena to which intentional or phenomenal features are thus ascribed. Drawing on a new wave of research- including the work of maverick philosophers like Helen Steward, Brian O’Shaughnessy, and Matthew Soteriou-this book examines two ways of categorizing perceptual experiences in accordance to their dynamic structure: on the one hand, Experiential Heracliteanism, an approach striving to describe perceptual experiences in terms of irreducibly dynamic components; and, on the other, Experiential Non-Heracliteanism, which conceives perceptual experiences as dynamic phenomena that may nevertheless be described in terms of non-dynamic elements. Sebastián Sanhueza Rodríguez describes both proposals and makes a modest case on behalf of the Non-Heraclitean approach against its increasingly popular Heraclitean counterpart. This case crucially turns on the fact that the Heracliteanist engages in a controversial and perhaps unnecessary commitment to irreducibly dynamic processes. The ontological framework this book unpacks offers a platform from which traditional issues in the philosophies of mind and perception may be revisited in refreshing and potentially fruitful ways.

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